On 12 February 1949 an angry mob stormed into the centre of the Ecuadorian capital of Quito, burning the offices of the city’s main newspaper and its oldest radio station to the ground.

On that tragic day Radio Quito had just broadcast a local adaptation of H.G. Wells’s The War of the Worlds. The novel – first published in 1898 and famously adapted into a radio series by Orson Welles – is one of the earliest stories to depict a conflict between mankind and a hostile race of extra-terrestrials. The large audience - not understanding that it was pure fiction - believed that intergalactic intelligence had invaded the country as all hell broke loose. Thousands began running the streets of Quito looking for shelter, chaos broke out, causing a deadly stampede. People blamed the broadcaster for the tragedy, formed a dense crowd and stormed Radio Quito, setting it ablaze. Several musicians, who were there performing, were killed.

In the decades after the second world war, outer space was on everyone’s mind and the ‘space race’ of the 1950s and 60s not only produced groundbreaking efforts to launch artificial satellites, send space probes to Mars and land a human on the moon, it also had a huge impact on the movie and music industry which was taking advantage of the world‘s fascination with space voyages and lunar missions to create instruments capable of mimicking imaginary interstellar sounds. These synthesised space effects that captivated the imagination of a whole generation of young Ecuadoreans coincided with a period in which workers and musicians from the provinces started flocking to Quito and to the commercial port of Guayaquil, some hoping to find regular work, others looking to break into the musical big leagues by getting hired by one of the prestigious urban radio station. These artists brought riches of rhythms to the major Ecuadorian cities who would soon witness the explosion of what would be known as “Andean Cumbia”.

That fusion, of tropical electronics mixed in with Andean melodies and lyrics describing the cruel reality of migrant workers,
achieved massive success. And so while budding Ecuadorian UFOlogy lead to widespread extraterrestrial sightings, Ecuadorian musicians began released various albums consisting of traditional music combined with synthesisers in order to bring their traditional music into the space age. One of these musicians is Polibio Mayorga who had travelled 160km from his hometown of Chisalata to Quito where he showcased his talent as he championed the art of modernising his region’s ancestral rhythms - Huaynito, Sanjuanito, Albazo and many others - using the latest in electronic instruments.

After 4 years with Los Locos del Ritmo, one of Ecuador’s most popular bands, Polibio joined Fadisa (Fabrica De Discos S.A) in 1973 as a solo musician and songwriter before becoming their musical director a year later. While there he would team up with saxophonist extraordinaire Olmedo Torres, and for 10 years they would compose and arrange hits, not only for themselves but also for their fellow artists in the Fadisa family. Although Fadisa had countless labels in their roster, the jewel in their crown was Rondador and it was on that imprint that Polibio would release “Ponchito de Colores” and his famous album “La Farra Está Aquí”. With their novel use of Moog synthesiser, both become huge hit records and were broadcast constantly by Cosmopolita and Marañón de Quito – the two major radio stations of the capital. This led to a surge of interest in Andean cumbia, and the subsequent record sales helped to revive the country’s flagging music industry, turning Polibio into Ecuador’s most influential musician.

Polibio has never considered his music to be “tropical psychedelia” - although he thinks it would make a good name for a band. He has the sense of humour of a genius and the ability to make anyone laugh, yet he remains discreet, eloquent and humble … but as a musician he is daring and visionary, with an intrepid, vigorous style almost impossible to imitate. More than perhaps any of his peers, Polibio Mayorga established a unique place for himself at the vanguard of tropical music.

Tracklisting
1. America Índia 02:54
2. Muevase Vecina 02:13
3. Pañuelo De Seda 02:18
4. Altas Horas 02:11
5. Llorona 02:41
6. Haciendo Bomba 02:40
7. Mi Paisa 02:52
8. Culebrita Dormida 02:58
9. Muñequita Blanca 02:40
10. Unita Mas 02:20
11. Bomba de Pobres 02:30
12. Don Alfoncito 02:13
13. Ferrocarril 02:45
14. Di Que Me Amas 02:43
15. La Perra Vida 02:23
16. Cumbia Totorana 02:42

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Put your dancing shoes and be ready to kill the dancefloor, the intoxicating highlife music known as Edo Funk from Benin City, Nigeria is back. Following the planetary success of our „Edo Funk Explosion Vol.1“ project we have now unearthed „No Food Without Taste If By Hunger“ by „The Good Samaritans“, one of the most obscure Nigerian album ever recorded. Originally released in 1982, the bands first album is full of bouncy basslines, raw trance-like grooves and tripped-out psychedelic guitars, a funk experience unlike any other.

„The Good Samaritans“ is Philosopher Okundaye’s own Edo-Funk project, under which name he produced four albums, all recorded at Phonodisk Studio in Ijebu-Igbo east of Lagos with a 24 track. Okundaye who played many instruments, engaged the right musicians for each project and mixed the whole thing himself, is known as the composer of a large part of Benin City’s celebrated hits in the 80s. His name keeps popping up but somehow his role in the scene remains a bit hazy, giving the character an image of something like the gray eminence of Edo funk.

Due to its private pressing in a probably very small edition, „No Food Without Taste If By Hunger“ is very difficult to find. With this reissue limited to 2000 copies - newly mastered by Nick Robbins and approved by Philosopher Okundaye himself - „The Good Samaritans“ make a welcome and long-overdue return to turntables around the world in a beautiful Silk-Screen printed cover and an orange colored vinyl pressed on 180g high quality vinyl. This is funk stripped down to its primal essence, driving rhythms mixed with highlife horns, sweet keyboards and psychedelic guitar riffs, pushing the limits of dance moves towards cosmic dancefloors.

Listen & Enjoy!
https://on.soundcloud.com/xTchT

Tracklisting
Side A
1. Onughara - The Good Samaritans 05:04
2. Ughamwen-Rhienenemwen- The Good Samaritans 04:32
3. Ekhueghamunu - The Good Samaritans 06:27
Side B
4. Gaskya-Kace - The Good Samaritans 05:40
5. Bi Enu Ba Sahun - The Good Samaritans 05:43
6. Aikemienaru-Nanorunomwan - The Good Samaritans 07:32

*No Food Without Taste If By Hunger* comes as a Limited Edition LP with a Silk-Screen printed cover and an orange colored vinyl pressed on 180g high quality vinyl

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In 2010, I had asked Eamon Ore-Giron - aka DJ Lengua - if he would be interested in compiling a Latin project for Analog Africa, and if so, if he had a theme in mind. He replied, “Have you ever heard of rebajada?“ The question mark above my head, together with the wall of China, must have been the only other object visible from out of space because Eamon, probably noticing I got paralysed, continued, “Rebajada in Spanish means “to reduce, to lower”. It’s basically Mexican sonideros (sound-system operators) slowing down the beat of a Cumbia to create a much more tangible music to dance to. I’ll send you a mix I made last year and let me know what you think.“ And so he did.

That mix was called Rebajada Mota Mix and I began listening to it on a loop. Although I was not immediately hooked it was intriguing from the get-go, and so I kept listening until magic began unfolding. Slowed down music allows you enough time to hear right through it, revealing itself in ways I had rarely experienced before. Everything became more transparent and I was noticing sounds normally only perceptible by bats. A near psychedelic experience. That mysterious mix included a few Ecuadorian songs by Junior y su Equipo - aka Polibio Mayorga (a cult figure in the sonidero scene), a couple of Mexican tunes, one Colombian, and various Peruvian songs, undoubtedly the driving force behind this project.
The sonidero who brought Peruvian and Ecuadorian music to Mexico was the legendary Pablo Perea from Sonido Arco-Iris, and although his fingerprints are all over the compilation Saturno 2000, this selection of songs in rebajada is exclusive to DJ Lengua. With the exception of a few classics from Polibio Mayorga and La Sampuesana – the queen of all rebajadas – most of these songs were probably never performed as such before, let alone released.

So how did rebajada come to be? In a nutshell; Rebajada started with two families of brothers – the Pereas and the Ortegas –
who travelled all over Latin America and returned to Mexico with heavy loads of records which they would sell to the various sonideros always on the lookout for new tunes. Colombian beats especially seemed to fit almost perfectly with the Mexican dance steps – but they were just a bit too fast. As a result some sonideros began experimenting with equipment, and Marco Antonio Cedillo of Sonido Imperial created a revolutionary pitching system that could slow records down to an extent other players could only dream about. And so rebajada was born . . . or so we thought.
At the same time in north of the country, in Monterrey, sonidero Gabriel Dueñez almost got electrocuted by a short circuit that nearly set his record player on fire. As a result the platter started spinning in slow motion for the rest of the party, turning Cumbia into a different affair altogether. The youngsters went crazy for it and started harassing the sonidero with requests to record cassettes for them. Reluctant at first, Dueñez finally began recording a series of pirated cassettes called “Rebajada” which included mainly Colombian cumbia and porro in slow-mo exclusively. Those tapes took the city by storm and turned rebajada into a celebrated and defiant movement of the youth.

Of course it would not be a Mexican urban legend if it didn’t include dramaturgical elements, and so for nearly 30 years, until this day and probably for ever, both cities have been arguing and claiming ownership the creation of rebajada for themselves. But sonidera Joyce Musicolor, who never has time for such trivial arguments, got straight to the point: “Rebajada, and the equipment to perform it, is from here [Mexico City] but it was Monterrey that popularised it.“

Double LP pressed on 140g virgin vinyl comes with a full color 12-pages booklet

Tracklisting

A1. Sampuesana - Los Dinners 03:55
A2. La Borrachita - Junior Y Su Equipo 02:32
A3. Paga La Cuenta Sinverguenza - Manzanita 04:58
A4. Infinito - Hugo Blanco Y Su Arpa Viajera 03:36

B1. El Jardinero (only LP and CD) - Manzanita Y Su Conjunto 03:56
B2. Feito Parrandero - Los Feos 03:40
B3. Bien Bailadito - Junior Y Su Equipo 04:15
B4. Saturno 2000 - Los Santos 03:41

C1. La Danza Del Mono - Lucho Gavilanes 03:20
C2. Capricho Egipcio - Conjunto Típico Contreras 03:20
C3. El Chacarero - Los Gatos Blancos 03:22
C4. Pa‘ Oriente Me Voy - Los Atomos de Paramonga 04:25

D1. Alegrate - Junior Y Su Equipo 03:01
D2. Todo Lo Tengo De Ti Menos Tu Amor - Grupo Celeste 04:48
D3. La Fuga Del Bandido - Los Ecos 05:02


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I was in Lima, hanging out with collector-extraordinaire Victor Zela, who had spent the previous few years pouring his passion for Peruvian Cumbia into the blog „la cumbia de mis viejos“, a trove of incredible music. But after the birth of his first child, his priorities shifted and he decided to part with some of his rarest LPs. I was one of the lucky few given an early chance to examine his treasures, and when I picked up the album Manzaneando com Manzanita, Victor said: “Take it! its one of the best LPs ever recorded in Perú … easily in the top five”. That was all the encouragement I needed … two years later many of the songs from that masterpiece have made it onto Manzanita y su Conjunto, a compilation of electrifying Cumbia sides from Manzanita’s golden era.

Berardo Hernández – better known as Manzanita – first surfaced during the psychedelic Cumbia craze. At the head of the scene were the magnificent Los Destellos, whose leader, Enrique Delgado, was such a six-string wizard that other guitarists found it impossible to escape his shadow. But when Manzanita arrived, his electric criollo style sent shockwaves through Lima’s music scene and posed a serious threat to Delgado’s dominance as king of the Peruvian guitar.

Manzanita had come to Lima from the coastal city of Trujillo, five hundred miles up the coast – a place where Spanish, African and indigenous populations had been living and making music together for centuries – and came of age at a time when the first wave of psychedelic rock from the US and UK was starting to sweep the airwaves. But the sounds of Cream and Hendrix disappeared from the radio just as quickly in 1968 when Juan Velasco seized control of the country in a military coup. The new regime, which favoured local traditions over cultural ‘imports’ from the north, was a blessing in disguise for the Peruvian music scene.

Record labels flourished as new bands, raised on a hybrid diet of electric guitars and Cuban rhythms, rushed in to fill the vacuum created by the lack of imported rock. A new genre, known as Peruvian cumbia, was born and Manzanita quickly became one of its most original voices.

Starting in 1969, Manzanita y su Conjunto released a steady stream of singles that used Cuban guaracha rhythms as the foundation for dazzling electric guitar lines. After countless 45s and several years on the touring circuit, the band signed to Virrey, an important Peruvian label, and recorded two LPs acknowledged as masterpieces among aficionados of tropical music. Most of the songs on Analog Africa’s new compilation Manzanita y su Conjunto are drawn from those legendary sessions of 1973 and 74.

Although he scored a few more hits in the later 70s, his dissatisfaction with the music industry caused him to withdraw from the scene for several years; and when he finally retired for good, the golden age of Peruvian cumbia was a distant memory. But when Manzanita was at the top of his game he had few equals. Victor Zela was right: this is some of the best music ever recorded in Perú.

Tracklisting
1. Shambar 2:56
2. La Caihuita 2:55
3. La Buenita (con Los Cañeros) 2:05
4. La Mazamorrita 3:07
5. Manzaneando 3:20
6. No Me Marchare 2:49
7. Lamentó En La Puna 2:58
8. Un Sábado Por la Noche 2:40
9. Salomé 2:48
10. Catita 2:35
11. Primavera 71 (con Los Cañeros) 2:42
12. El Norteño 2:46
13. Mama Ocllo 2:42
14. Mi Pueblito 2:52

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WAS - Word and Sound Medien GmbH
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Contact: [email protected]More

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New compilation with 14 funky tracks by the legendary ensemble from Benin that has been deemed as “West-Africa’s best kept secret,” or as the “The D.N.A. of voodoo groove”. Following two previous Poly-Rythmo collections released by multiple award winner label Analog Africa – “The Vodoun Effect” (2008) and “Echos Hypnotiques” (2009) – this third compilation is another proof that our ears are facing “One of the Funkiest bands in the world”.? TIP!! Starting in 2005, Samy Ben Redjeb, Analog Africa’s founder and compiler, made several trips to Benin, where he dug up most of the orchestra’s output recorded between 1969 and 1983: hundreds of vinyl records and a few master tapes, in a total of 500 songs! With all that material in hands and the astonishing richness of the group’s meterial, choosing the songs proved to be a tough task. Therefore, it seems only natural that it has taken a few years for this third volume to come out of Analog Africa´s sonic treasure trove.?? The 14 tracks presented here have never been issued outside of Africa and most of them follow the spirit and sound of the first volume, “The Vodoun Effect,” which was a selection of songs released by small and obscure labels from this tiny country which was once known as Dahomey. Some of the songs presented here were recorded using a legendary piece of equipment, a Swiss made Nagra reel-to-reel recorder and one or two microphones, in private houses or open air gardens, mostly at night. And still, it would be somewhat difficult for contemporary musicians and engineers to achieve the stunning quality of raw sound and the atmosphere obtained in these recordings, even if they booked the most modern and expensive studios out there today.?? One thing that immediately catches the attention listening to this compilation is the band’s steamroller-like grooves employed by Gustave Bentho, the mythical bass master, and Leopold Yehouessi , the fantastic drummer of the band – for many, Africa´s funkiest rhythm sections. The power lying in these tunes is phenomenal and shows true craftsmanship on both the composition and the production side, “Houton Kan Do Gome”, composed by Bentho, would have made James Brown proud. “Ecoutes ma Melodie” is destined to become a classical late night tune for the many amazing tropical and afro parties taking place around the globe. “Pourquoi Pas?” and “A O O Ida” would be the kind of sound The Meters would have created were they born in Benin. ?? On December 17th, 2012, only a few months before this release, Melome Clement, the man who formed the all-powerful orchestra, passed away victim of a heart attack. ?The “boss,” as the other band members would tenderly call him, will be missed, but not forgotten. The soul of the music he created has permanently engraved itself in the soil of Benin. Check out his amazing original video of Orchestre Poly-Rythmo de Cotonou performing "Houzou Houzou Wa" (Track 2 from the new compilation) for the Beninese State (ORTB) television in 1978 : https://www.youtube.com/watch?feature=player_embedded&v=9SfFT3ie-ok


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