'Religious Equipment' is Richie Culver's debut full-length album under his Quiet Husband alias, and is set for a 22nd November release via independent Jordan-based label Drowned By Locals. 'Religious Equipment' drills deep into the gritty depths of industrial techno and noise, pulling no punches with a set of tracks named after opiate blockers or substitute drugs like Methadone and Subutex, which serve as sonic stand-ins for suppressed urges, blurring the line between resistance and surrender. Fresh from his live assault at Berlin's Atonal Festival, the album draws on the brutal, repetitive rhythms of techno, while spoken word passages — including one featuring his mother — cut through the chaos with a deeply personal narrative. From the gates of hell to the empty solace of noise, 'Religious Equipment' paints a harrowing portrait of addiction and substitution, where noise becomes a proxy for silence, and intensity replaces numbness. More

ciccio bomba cannoniere (chunky monkey). Is the sound weapon of the A-zienda rthz, illustrated by the render called M.E.R.I.C.O.O. (Erect, rechargeable intelligent machine with organic dog) This project of a definitive media A-ssailant presents all the necessary elements for the domination of social hierarchies: trace of a human face for identification, a stalker server for omnipresence in digital field, a system of locomotion for moving in any field, a genetically modified dog for keeping counterfeiters away comfy clothes and an M60 around the neck. The name derives from an A-ncestor rthz called Merico. Police officer who in the late 1800s left a tavern and rode on the back of his mule Cina with the objective of stopping a train so that he could light his cigar. And this happened. Merico was then tried and dishonourably discharged. - rathauz, translated from Italian - More

In Kasimyn's own words, the phrase "BUNYI BUNYI TUMBAL" signifies a "Synthetic Feeling for Anonymous Sacrifice," encompassing the emotions born out of a deep dive into the Indonesian war archives. These archives include a trove of photographs documenting the era of Dutch rule, captured through the lens of the colonizers themselves. It is from this point of departure that the project HULUBALANG was born. HULUBALANG's gaze is drawn to the peripheral figures populating these historical records. These secondary characters, devoid of individual significance, bear no names, receive no recognition, and serve as props in the broader narrative of history. Simultaneously, they become indispensable instruments in acquiring "lessons learned" from the perspectives of both the victors and the vanquished. Within this framework, the notion of TUMBAL, the non-belligerent "sacrifice," assumes a weight surpassing its translation. TUMBAL neither acts as a victim nor martyrs itself for its cause. It hauntingly reminds us of the systemic curse perpetually engendering disillusionment. BUNYI BUNYI TUMBAL is a personal act of catharsis stemming from a long lineage of anger. It stands as a tribute to a village whose ritualistic dance, one night, was disrupted by external forces, causing the tune to shatter and leaving the dance caught in a space between innocence and pain. More